Nehemiah

The Text

Nehemiah 1 & 2 :: New International Version (NIV)

1:1 These are words of Nehemiah son of Hacaliah:

It so happened that in the month of Kislev, in the twentieth year, I was in Susa the citadel. 1:2 Hanani, who was one of my relatives, along with some of the men from Judah, came to me, and I asked them about the fugitive Jews who remained from the exile and about Jerusalem.

1:3 They said to me, “The remnant that remains from the exile there in the province are experiencing considerable adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned.”

1:4 When I heard these things I slumped down, crying and mourning for several days. I continued fasting and praying before the God of heaven. 1:5 Then I said, “Please, O LORD God of heaven, great and awesome God, who keeps his loving covenant with those who love him and obey his commandments, 1:6 may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed against you—both I myself and my family have sinned. 1:7 We have behaved corruptly against you, not obeying the commandments, the statutes, and the judgments that you commanded your servant Moses. 1:8 Please recall the word you commanded your servant Moses: ‘If you act unfaithfully, I will scatter you among the nations. 1:9 But if you repent and obey my commandments and do them, then even if your dispersed people are in the most remote location, I will gather them from there and bring them to the place I have chosen for my name to reside.’ 1:10 They are your servants and your people, whom you have redeemed by your mighty strength and by your powerful hand. 1:11 Please, O Lord, listen attentively to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect to your name. Grant your servant success today and show compassion to me in the presence of this man.”

Now I was a cup-bearer for the king.

2:1 Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, I took the wine and gave it to the king. Previously I had not been depressed in the king’s presence. 2:2 So the king said to me, “Why do you appear to be depressed when you aren’t sick? What can this be other than sadness of heart?” This made me very fearful.

2:3 I replied to the king, “O king, live forever! Why would I not be dejected in appearance when the city with the graves of my ancestors lies desolate and its gates destroyed by fire?” 2:4 The king responded, “What is it you are seeking?” Then I quickly prayed to the God of heaven 2:5 and said to the king, “If the king is so inclined and if your servant has found favor in your sight, dispatch me to Judah, to the city with the graves of my ancestors, so that I can rebuild it.” 2:6 Then the king, with his consort sitting beside him, replied, “How long would your trip take, and when would you return?” Since the king was amenable to dispatching me, I gave him a time. 2:7 I said to the king, “If the king is so inclined, let him give me letters for the governors of Trans-Euphrates that will enable me to travel safely until I reach Judah, 2:8 and a letter for Asaph the keeper of the king’s nature preserve, so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the wall of the city and for the home to which I go.” So the king granted me these provisions, for the good hand of my God was on me. 2:9 Then I went to the governors of Trans-Euphrates, and I presented to them the letters from the king. The king had sent with me officers of the army and horsemen. 2:10 When Sanballat the Horonite and Tobiah the Ammonite servant heard all this, they were very displeased that someone had come to seek benefit for the Israelites.

2:11 So I came to Jerusalem. When I had been there for three days, 2:12 I got up during the night, along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem. There were no animals with me, except for the one I was riding. 2:13 I proceeded through the Valley Gate by night, in the direction of the Well of the Dragons and the Dung Gate, and I was inspecting the walls of Jerusalem that had been breached and its gates that had been destroyed by fire. 2:14 I passed on to the Gate of the Well and the King’s Pool, where there was insufficient space for my animal to pass with me. 2:15 I continued up the valley during the night, inspecting the wall. Then I turned and came to the Valley Gate, and so returned. 2:16 The officials did not know where I had gone or what I had been doing, for up to this point I had not told any of the Jews or the priests or the nobles or the officials or the rest of the workers. 2:17 Then I said to them, “You see the problem that we have: Jerusalem is desolate and its gates are burned. Come on! Let’s rebuild the wall of Jerusalem so that this reproach will not continue.” 2:18 Then I related to them how the good hand of my God was on me and what the king had said to me. Then they replied, “Get going! Let’s rebuild!” So they readied themselves for this good project. 2:19 But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arab heard all this, they derided us and expressed contempt toward us. They said, “What is this you are doing? Are you rebelling against the king?” 2:20 I responded to them by saying, “The God of heaven will prosper us. We his servants will start the rebuilding. But you have no just or ancient right in Jerusalem.”

Nehemiah—Observations

This is an interesting example of pagan resources being used for God’s purposes. As in all the stories so far, God is involved in the entire process: preparation, solicitation, successful response, and successful completion.

Isn’t it nice that Nehemiah lets us into his mind? This is our first look at asking from the solicitor’s point of view. Here, for the first time, we see fasting as a way of preparing for a solicitation. We also see him praying that God would grant them favor.

I appreciate Nehemiah’s candor, “this made me very fearful” (Neh 2:2). Anyone who’s asked for money has been scared! Even in his fear, he is incredibly bold. When he gets the promise of safe travel, he goes on to ask for the materials to accomplish his objective. Once again, the response was more than enough. Not only did the king agree, he also sent a small army with Nehemiah. Some commentators see this royal escort as an indication that the king even promoted him to the position of a royal governor! Nehemiah prayerfully and boldly asks for the resource to accomplish God’s work. He risks death but is rewarded with abundant provision. God’s favor is amazing!

This story includes a key to Nehemiah’s wisdom—he keeps many of his thoughts to himself. He even conducts an assessment of the project privately by himself (Neh 2:11-16). Once he has first-hand familiarity with the details of the task, he solicits the help of the people with him. His solicitation includes a clear statement of the need and a testimony about God’s favor already evident in this project. Once again the people respond positively and immediately.

I think this story points to the legitimacy of asking non-Christians and the government to invest in Kingdom work. It also highlights the need for fundraisers to continually seek God and ask for His favor before and during solicitations. God is the prime mover in the fundraising process. Our requests are to build up His kingdom.


Moses | David | Hezekiah | Nehemiah | Jesus | Paul | Review & Further Reading
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